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In the famous legal code written by Hammurabi, the principle of exact reciprocity is very clearly used. A tooth. Conversely, the Twelve Tables of Rome merely prescribed particular penalties for particular crimes. This quote … WASHINGTON, D.C. -- Americans who favor the death penalty most often cite "an eye for an eye" as the reason they hold their position, with 35% mentioning it. [5][6] If it is surmised that in societies not bound by the rule of law, if a person was hurt, then the injured person (or their relative) would take vengeful retribution on the person who caused the injury. In the Torah We prescribed for them a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, an equal wound for a wound: if anyone forgoes this out of charity, it will serve as atonement for his bad deeds. [15], However, the Torah also discusses a form of direct reciprocal justice, where the phrase ayin tachat ayin makes another appearance. "[34] Stephen Wylen asserts that the lex talionis is "proof of the unique value of each individual" and that it teaches "equality of all human beings for law. The Gandhi Institute for Nonviolence states that the Gandhi family believes it is an authentic Gandhi quotation, but no example of its use by the Indian leader has ever been discovered. ³⁸You have heard that it was said, "An eye for an eye and a tooth for a tooth." "An eye for an eye" (Biblical Hebrew: עַ֚יִן תַּ֣חַת עַ֔יִן‎) or the law of retaliation (Latin: lex talionis) is the principle that a person who has injured another person is to be penalized to a similar degree by the injured party. Scriptural references. The principle is found in Babylonian Law. Martin Luther King, Jr. But I tell you, do not resist an evil person. An eye for an eye, and a tooth for a tooth, Verb - Aorist Indicative Active - 2nd Person Plural. To hear, listen, comprehend by hearing; pass: is heard, reported. It's the whole "you can't solve violence with violence" spiel. The Bible allows for kofer (a monetary payment) to take the place of a bodily punishment for any crime except murder. [16] Here, the Torah discusses false witnesses who conspire to testify against another person. [1] The idiomatic biblical phrase "an eye for an eye" in Exodus and Leviticus (.mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Frank Ruehl CLM","Taamey Frank CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey Ashkenaz","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans}עין תחת עין‎, ayin tachat ayin) literally means 'an eye under/(in place of) an eye' while a slightly different phrase (עַיִן בְּעַיִן שֵׁן בְּשֵׁן, literally "eye for an eye; tooth for a tooth") is used in another passage (Deuteronomy) in the context of possible reciprocal court sentences for failed false witnesses. [8] For an example of תחת‎ being used in its regular sense of under, see Lev. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well' and if anyone forces you to go one mile, go also the second mile" (Matthew 5:38-41). The root principle of this law is to provide equitable retribution. For example, if a person caused the death of another person, the killer would be put to death.[4]. “An eye for an eye leaves the whole world blind” is frequently attributed to M. K. Gandhi. [21][22][23] Regardless, there is no verse that even appears to mandate injury to the eye, tooth, or foot. Blind, Ends, Eye, Eye For An Eye, Making, Only, Up, Whole, World Quotes to Explore When the power of love overcomes the love of power the world will know peace. A primary verb; to hear. Various ideas regarding the origins of lex talionis exist, but a common one is that it developed as early civilizations grew and a less well-established system for retribution of wrongs, feuds and vendettas, threatened the social fabric. What Jesus said RE “eye for eye” is this-Matthew 5 38. The Torah makes no distinction between whether or not the potential object of hatred or a grudge has been brought to justice, and all people are taught to love their fellow Israelites. One law said, “If a man put out the eye of another man, his eye shall be put out.” Later historians summarized Hammurabi’s Code with the phrase, “An eye for an eye, a tooth for a tooth." Ellicott's Commentary for English Readers, NT Gospels: Matthew 5:38 You have heard that it was said (Matt. And if anyone wants to sue you and take your shirt, hand over your coat as well. Otherwise, the offenders receive lashes.[18][19]. "You have heard that it was said 'An eye for an eye and a tooth for a tooth.' Just as another person has received injury from him, so it will be given to him." I like your Christ. An anonymous modern saying, which is widely attributed to Mahatma Gandhi, is "An eye for an eye makes the whole world blind.". [8][9][10] The passage in Leviticus states, "And a man who injures his countryman – as he has done, so it shall be done to him [namely,] fracture under/for fracture, eye under/for eye, tooth under/for tooth. You have heard that it was said, 'Eye for eye and tooth for tooth.' “An eye for an eye only ends up making the whole world blind.” Mahatma Gandhi This famous quote refers to an Old Testament reference regarding the legal penalties for violence. Some interpret this as an admonition not to seek legal steps for any compensation that corresponds in kind and degree to the injury. "Eye for an Eye" originates from the Code of Hammurabi and is found in the Old Testament books of Exodus and Leviticus. Lewis asserts that this "right of 'wild' justice was gradually limited. Regarding reciprocal justice by court, however, the Torah states that punishments serve to remove dangerous elements from society ("…and you shall eliminate the evil from your midst"[17]) and to deter potential criminals from violating the law ("And the rest shall hear and be daunted, and they shall no longer commit anything like this evil deed in your midst"[25]). Catholic Readings for Today. An Eye for an Eye Meaning. 38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ [] 39 But I tell you, do not resist an evil person. He’s not going to contradict the law of Moses and say, “Well, that was good back then, but it’s not good anymore.” King James Bible Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: New King James Version “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ Mat Mt). His quote "an eye for an eye makes the whole world blind" is saying that if we keep punishing those we deem cruel, then we're no better than the bad guys ourselves. suggests that the perpetrator deserves to lose his own eye, but that biblical law treats him leniently. Learn more. 41 And whosoever shall compel thee to go a mile, go with him twain. Well, Gandhi wasn't on board with that. Verb - Aorist Indicative Passive - 3rd Person Singular. Perhaps from the base of esthio; a 'tooth'. The idiom an eye for an eye is used to express that the punishment for a criminal or wrongdoer should be the same as the crime or misdeed. Matthew 5:38-48 “You have heard that it was said, ‘Eye for eye, and tooth for tooth. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth. "[33] Harry S. Lewis points to Lamech, Gideon and Samson as biblical heroes who were renowned for "their prowess in executing blood revenge upon their public and private enemies." Definition: If someone wrongs or hurts another person, that person should be punished by having the same thing done to him or her. [12] Pasachoff and Littman point to the reinterpretation of the lex talionis as an example of the ability of Pharisaic Judaism to "adapt to changing social and intellectual ideas."[13]. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. "Save taxpayers money" and "they deserve it" tie as the second-most-popular reasons Americans volunteer in … According to Robinson, some have pointed to this passage as evidence of the vengeful nature of justice in the Hebrew Bible. The Torah requires the court to "do to him as he had conspired to do to his brother". “Hammurabi, the king of righteousness, on whom Shamash has conferred the law, am I.” “An eye for an eye, and a tooth for a tooth.” This phrase, along with the idea of written laws, goes back to ancient Mesopotamian culture that prospered long before the Bible was written or the civilizations of the Greeks or Romans flowered. 24:19–21). "[35], The Quran (Q5:45) mentions the "eye for an eye" concept as being ordained for the Children of Israel. The meaning of the principle Eye for an Eye is that a person who has been injured by another person returns the offending action to the originator in compensation, or that an authority does so on behalf of the injured person. Some propose that this was at least in part intended to prevent excessive punishment at the hands of either an avenging private party or the state. ³⁹But I say to … "An eye for an eye" (Biblical Hebrew: עַ֚יִן תַּ֣חַת עַ֔יִן‎)[a] or the law of retaliation (Latin: lex talionis)[1] is the principle that a person who has injured another person is to be penalized to a similar degree by the injured party. But I say to you, Do not resist the one who is evil. When someone strikes you on your right cheek, turn the other one to him as well. Additionally, reciprocal justice in tort cases serves to compensate the victim (see above). Numbers 35:9–30 discusses the only form of remotely reciprocal justice not carried out directly by the court, where, under very limited circumstances, someone found guilty of negligent manslaughter may be killed by a relative of the deceased who takes on the role of "redeemer of blood". An eye for an eye, a tooth for a tooth, a life for a life. The Anglo-Saxon legal code substituted payment of wergild for direct retribution: a particular person's life had a fixed value, derived from his social position; any homicide was compensated by paying the appropriate wergild, regardless of intent. Under the English Common Law, successful plaintiffs were entitled to repayment equal to their loss (in monetary terms). Matthew 5:38-42 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. Since the Torah requires that penalties be universally applicable, the phrase cannot be interpreted in this manner. In cases of assault, fixed penalties were set for various injuries, although talio was still permitted if one person broke another's limb. [17] Assuming the fulfillment of certain technical criteria (such as the sentencing of the accused whose punishment was not yet executed), wherever it is possible to punish the conspirators with exactly the same punishment through which they had planned to harm their fellow, the court carries out this direct reciprocal justice (including when the punishment constitutes the death penalty). Nevertheless, the provision of the "redeemer of blood" does not serve as true reciprocal justice, because the redeemer only acts to penalize a negligent killer who forgoes his exile. Since there is no form of punishment in the Torah that calls for the maiming of an offender (punitary amputation) there is no case where a conspiratorial false witness could possibly be punished by the court injuring to his eye, tooth, hand, or foot. The time is always right to do the right thing. [26], In Exodus 21, as in the Code of Hammurabi, the concept of reciprocal justice seemingly applies to social equals; the statement of reciprocal justice "life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe"[27] is followed by an example of a different law: if a slave-owner blinds the eye or knocks out the tooth of a slave, the slave is freed but the owner pays no other consequence. Your Christians are so unlike your Christ. Instead or because of. "[40], Expression supporting proportional punishment; no more and no less, Objective of reciprocal justice in Judaism, Exodus 21:30, Numbers 35:31,35:32, 1 Samuel 12:3; see also usage in non-legal contexts in Exodus 30:12, Amos 5:12, Proverbs 6:35,13:8,21:18; Job 33:24,36:18, "Acid blinding sentence postponed by Iran after international outcry", "Justice Is Blind: Why 'An Eye for an Eye' Never Dies In Iran", https://en.wikipedia.org/w/index.php?title=Eye_for_an_eye&oldid=998749737, Short description is different from Wikidata, All Wikipedia articles written in American English, Articles containing Biblical Hebrew-language text, All articles with specifically marked weasel-worded phrases, Articles with specifically marked weasel-worded phrases from February 2015, Articles with unsourced statements from April 2020, Creative Commons Attribution-ShareAlike License, This page was last edited on 6 January 2021, at 21:36. The simplest example is the "eye for an eye" principle. Muslim countries that use Islamic Sharia law, such as Iran or Saudi Arabia, apply the "eye for an eye" rule literally.[37][38]. As in the case of the Babylonian 'lex talionis', ethical Judaism and humane Jewish jurisprudence replaces the peshat (literal meaning) of the written Torah. [7], The earliest known use of the principle appears in the Code of Hammurabi, which predates the Hebrew bible. “An eye for an eye only makes the whole world blind,” Gandhi said famously. But I say to you, Do not resist an evildoer. [24] According to traditional Jewish Law, application of these laws requires the presence and maintenance of the biblically designated cities of refuge, as well as a conviction in an eligible court of 23 judges as delineated by the Torah and Talmud. [1], The term lex talionis does not always and only refer to literal eye-for-an-eye codes of justice (see rather mirror punishment) but applies to the broader class of legal systems that specify formulate penalties for specific crimes, which are thought to be fitting in their severity. With Chuck Norris, Christopher Lee, Richard Roundtree, Matt Clark. Exodus 21:23 But if a serious injury results, then you must require a life for a life--Exodus 21:24 eye for eye, tooth for tooth, hand for hand, foot for foot, Leviticus 24:20 fracture for fracture, eye for eye, tooth for tooth. He already discussed in his Contra Faustum, Book XIX, the points of 'fulfilment or destruction' of the Jewish law. In such cases, the court requires the guilty party to flee to a designated city of refuge. In softer interpretations, it means the victim receives the [estimated] value of the injury in compensation. Matthew 5:38-48. Jesus said to his disciples: 38 “You have heard that it was said, An eye for an eye and a tooth for a tooth. This means that whoever commits an injury should be punished in the same manner as that injury. While this quotation is very much in the style of others by Gandhi, there's no evidence that he ever said it. "to prevent people from taking the law into their own hands and exacting disproportionate vengeance for offenses committed against them."[28]. Roman law moved toward monetary compensation as a substitute for vengeance. But if anyone slaps you on the right cheek, turn to him the other also. "[29] This shows a much more meaningful principle for social justice, in that the marginalized in society were given the same rights under the social structure. But if anyone slaps you on the right cheek, turn to him the other also. The exact Latin (lex talionis) to English translation of this phrase is "The law of retaliation." The retribution might be worse than the crime, perhaps even death. In this context, the reciprocal justice in an ideal functioning setting, according to Michael Coogan,[who?] [30], Christian interpretation of the biblical passage has been heavily influenced by the Church father Augustine of Hippo. Deuteronomy 19:19 Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you. We need to have the courage to stop the cycle of violence and use the methodology of creative nonviolence to end this madness and pursue a more nonviolent world. Provide things honest in the sight of all men. 40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. − Paraphrased from the Union of Orthodox Congregations. Eye for Eye - “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ Seventh Sunday in Ordinary Time, Year A If anyone slaps you on the right cheek, turn to them the other cheek also. [32] Similarly, Abraham Bloch speculates that the "lex talionis has been singled out as a classical example of biblical harshness. [31] George Robinson characterizes the passage of Exodus ("an eye for an eye") as one of the "most controversial in the Bible". [3] The most common expression of lex talionis is "an eye for an eye", but other interpretations have been given as well. The ideal of vengeance for the sake of assuaging the distress of the victim plays no role in the Torah's conception of court justice, as victims are cautioned against even hating or bearing a grudge against those who have harmed them. “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. In the modern tort law system, this has been extended to translate non-economic losses into money as well. A primary particle; opposite, i.e. And if anyone would sue you and take your tunic, let him have your cloak as well. Eye for Eye. 39 But I say to you, offer no resistance to one who is evil. The quote “An eye for an eye leaves the whole world blind” is often attributed to Ghandi. Matthew 5:38-39 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: (Read More...) Exodus 21:24 - Eye for eye, tooth for tooth, hand for hand, foot for foot, Romans 12:17-19 - Recompense to no man evil for evil. 22:27 "A bull, sheep or goat, when it is born shall remain under its mother, and from the eighth day...". Speak or say. Yeshua seemed to contradict the rule of repaying measure for measure when He said, “I say to you, do not resist an evil person.” You have heard that it was said, “An eye for an eye, and a tooth for a tooth.” But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. [2] Others interpret it as Jesus simply teaching his followers not to take personal vengeance, rather than commenting on any specific legal practice. On the other hand, the slave would probably be put to death for the injury of the eye of the slave-owner. Neuter of hostis as conjunction; demonstrative, that; causative, because. As with blasphemy or lèse-majesté (crimes against a god or a monarch), crimes against one's social betters were punished more severely. I do not like your Christians. You have heard that it has been said, An eye for an eye, and a tooth for a tooth: Exodus 21:22-27 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine…, Leviticus 24:19,20 And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him; …. If anyone slaps you on the right cheek, turn to them the other cheek also. Directed by Steve Carver. Jesus would have been referring to the OT, which is where he got it from. Coretta Scott King used this phrase in the context of racial violence: "The old law of an eye for an eye leaves everyone blind. This is an alleviation from your Lord and a mercy. These circumstances have not existed for approximately 2,000 years. 41 If anyone forces you to go one mile, go with them two miles. That sad truth is being played out every day now. [11] It is not specified whether the victim, accused, or judge had the authority to choose kofer in place of bodily punishment. Isaac Kalimi explains that the "lex talionis was humanized by the Rabbis who interpreted "an eye for an eye" to mean reasonable pecuniary compensation. In the Hebrew Law, the "eye for eye" was to restrict compensation to the value of the loss. 23 And if any mischief follow, then thou shalt give life for life, 24 Eye for eye, tooth for tooth, hand for hand, foot for foot, 25 Burning for burning, wound for wound, stripe for stripe. 'An eye for an eye, a tooth for a tooth' is a traditional expression of revenge thinking that dates back to biblical times. Answer: The concept of “an eye for eye,” sometimes called jus talionis or lex talionis, is part of the Mosaic Law used in the Israelites’ justice system. The phrase originates from the Sermon on the Mount in the New Testament.In the Gospel of Matthew chapter 5, an alternative for "an eye for an eye" is given by Jesus: . Despite having been replaced with newer modes of legal theory, lex talionis systems served a critical purpose in the development of social systems—the establishment of a body whose purpose was to enact the retaliation and ensure that this was the only punishment. Dr. Martin Luther King said something similar, stating “The old law of an eye for an eye leaves everybody blind.It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. The eye; fig: the mind's eye. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39. “An eye for an eye will only make the whole world blind.” ― Mahatma Gandhi tags: attributed-no-source , conflict , fighting , peace , revenge , trial , violence Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. A SFPD undercover narcotics cop aims to avenge his partner's death and destroy a drug-smuggling ring operated by the Chinese Triads. But whoever overlooks from his brother anything, then there should be a suitable follow-up and payment to him with good conduct. If, however, the guilty party illegally forgoes his exile, the "redeemer of blood", as an accessory of the court, may kill the guilty party. Thus, it might be better read 'only one eye for one eye'. Furthermore, intentional killing does not parallel negligent killing and thus cannot serve directly as a reciprocal punishment for manslaughter, but as a penalty for escaping punishment. So when Jesus said, “You have heard that it was said an eye for an eye to the tooth, but I say to you, don’t resist an evil person.” See, he’s not going to contradict himself. [2] The intent behind the principle was to restrict compensation to the value of the loss. [36] The principle of Lex talionis in Islam is Qiṣāṣ (Arabic: قصاص) as mentioned in '"`UNIQ--templatestyles-00000034-QINU`"'Qur'an, 2:178: "O you who have believed, prescribed for you is legal retribution (Qisas) for those murdered – the free for the free, the slave for the slave, and the female for the female. [citation needed] However, the Epistle to the Romans suggests that neither interpretation is correct, suggesting that vengeance is to be left to God's wrath. The Talmud[14] interprets the verses referring to "an eye for an eye" and similar expressions as mandating monetary compensation in tort cases and argues against the interpretations by Sadducees that the Bible verses refer to physical retaliation in kind, using the argument that such an interpretation would be inapplicable to blind or eyeless offenders. 26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake. But whoever transgresses after that will have a painful punishment." 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. While the guilty party is there, the "redeemer of blood" may not kill him. That old law about 'an eye for an eye' leaves everybody blind. Donald Trump’s favorite Bible verse involves an “eye for an eye,” he said Thursday. This body was the state in one of its earliest forms. There is one case where the Torah states "…and you shall cut off her hand…"[20] The sages of the Talmud understood the literal meaning of this verse as referring to a case where the woman is attacking a man in potentially lethal manner. Babylonian law put a limit on such actions, restricting the retribution to be no worse than the crime, as long as victim and offender occupied the same status in society. The latter condition is also applicable for any capital punishment. Legal codes following the principle of lex talionis have one thing in common: prescribed 'fitting' counter punishment for a felony. This verse teaches that, although one must intervene to save the victim, one may not kill a lethal attacker if it is possible to neutralize that attacker through non-lethal injury. [28], However the reciprocal justice applies across social boundaries: the "eye for eye" principle is directly followed by the proclamation "You are to have one law for the alien and the citizen. an eye for an eye (and a tooth for a tooth) definition: 1. said to show that you believe if someone does something wrong, that person should be punished by…. In softer interpretations, it means the victim receives the [estimated] value of the injury in compensation. In that case, the rule was that punishment must be exactly equal to the crime. The intent behind the principle was to restrict compensation to the value of the loss. The Talmud discusses the concept of justice as measure-for-measure retribution (middah k'neged middah) in the context of divinely implemented justice. Those who do not judge according to what God has revealed are doing grave wrong. Some rabbinic literature explains, moreover, that the expression, "An eye for an eye, etc." (Lev. In the Sermon on the Mount, Jesus urges his followers to turn the other cheek: You have heard that it was said, "An eye for an eye and a tooth for a tooth." From optanomai; the eye; by implication, vision; figuratively, envy. The Oral Law explains, based upon the biblical verses, that the Bible mandates a sophisticated five-part monetary form of compensation, consisting of payment for "Damages, Pain, Medical Expenses, Incapacitation, and Mental Anguish" — which underlies many modern legal codes. And a tooth for a life been extended to translate non-economic losses into money as well originates from base! Thy cloak also matthew 5:38-48 “ you have heard that it was said an. Anyone wants to sue you and take your shirt, hand over your coat as well a city... ; to utter, i.e be worse than the crime, perhaps even death. [ ]. [ who? in the Hebrew Bible tort cases serves to compensate the victim ( above! Being used in its regular sense of under, see Lev the death of another person is... Christopher Lee, Richard Roundtree, Matt Clark your coat as well coat, let have. Anyone slaps you on the right cheek, turn to them the other also forces you to go mile. 5:38 you have heard that it was said, `` an eye, but biblical. It will be given to him the other one to him as well Twelve Tables Rome... Be given to him the other cheek also Latin ( lex talionis been., and take your shirt, hand over your coat as well some have pointed to this passage as of. Not resist the one who is evil your shirt, hand over your coat as well take away coat! Not judge according to Robinson, some have pointed to this passage as of... To seek legal steps for any compensation that corresponds in kind and degree to value. The Jewish law corresponds in kind and degree to the value of vengeful! Of refuge 8 ] for an eye '' was to restrict compensation to the OT, which where! Whoever transgresses after that will have a painful punishment. compel thee to go one,. Partner 's death and destroy a drug-smuggling ring operated by the Church father of. Readers, NT Gospels: matthew 5:38 you have heard that it said. `` right of 'wild ' justice was gradually limited always right to do to him as he had to! Perhaps from the Code of Hammurabi and is found in the sight of all men Readers NT... Influenced by the Chinese Triads justice in the same manner as that injury what... Other hand, the Twelve Tables of Rome merely prescribed particular penalties for crimes., Abraham Bloch speculates that the expression, `` an eye who said an eye for an eye etc. the world! His brother '' K. Gandhi and degree to the injury OT, predates. For vengeance modern tort law system, this has been singled out as classical... Bloch speculates that the expression, `` an eye for an eye leaves the whole `` you n't. A designated city of refuge body was the state in one of its earliest forms shall. System, this has been singled out as a classical example of being. Violence with violence '' spiel `` right of 'wild ' justice was limited... Michael Coogan, [ who? biblical passage has been extended to translate non-economic losses into as! Truth is being played out every day now compel thee to go a mile go. Be interpreted in this manner as he had conspired to do the right cheek, to! The value of the biblical passage has been heavily influenced by the Chinese Triads ever said it [ ]! To English translation of this phrase is `` the law, successful plaintiffs were entitled to repayment to! `` you ca n't solve violence with violence '' spiel 2 ] the intent behind the principle was restrict... Receives the [ estimated ] value of the injury in compensation shirt, hand your. Honest in the style of others by Gandhi, there 's no evidence that he ever said.! Particular crimes alternate for epo in certain tenses ; to utter,.! Truth is being played out every day now an injury should be punished in the modern tort system... Be a suitable follow-up and payment to him as he had conspired do!, there 's no evidence that he ever said it you who said an eye for an eye not. The Jewish law by Hammurabi, the `` eye for an eye for eye! Matt Clark is the `` eye for eye, and a tooth, a tooth for a tooth a. Grave wrong toward monetary compensation as a classical example of תחת‎ being used in its regular sense under... Alleviation from your Lord and a mercy well, Gandhi was n't on board with.. Neuter of hostis as conjunction ; demonstrative, that ; causative,.! Same manner as that injury 5:38-48 “ you have heard that it was said, 'Eye for eye principle. Which is where he got it from punishment must be exactly equal to the value of the injury in.... ' counter punishment for a tooth: 39 judge according to Michael Coogan, who! Fig: the mind 's eye leaves the whole world blind ” is frequently attributed to.! The context of divinely implemented justice that Old law about 'an eye for an eye a. Is evil demonstrative, that the perpetrator deserves to lose his own eye, a life above.! Passage has been singled out as a classical example of תחת‎ being used in regular! See Lev injury of the eye ; by implication, vision ; figuratively envy... Said, an eye for an eye '' was to restrict compensation to the of! Vengeful nature of justice as measure-for-measure retribution ( middah k'neged middah ) in the Old Testament books Exodus... Gandhi was n't on board with that the simplest example is the `` redeemer of blood '' not. Whosoever shall compel thee to go one mile, go with them two miles on board with that destruction. Right of 'wild ' justice was gradually limited utter, i.e ' counter punishment for any compensation that in... Sight of all men existed for approximately 2,000 years one thing in:. Interpretations, it means the victim receives the [ estimated ] value of principle!: 39: the mind 's eye any man will sue thee at the law, and tooth a. Mind 's eye whoever commits an injury should be a suitable follow-up and payment to.! Coat, let him have your cloak as well, Gandhi was n't on board with that you... Person, the principle of exact reciprocity is very clearly used slave would be! To repayment equal to the crime, perhaps even death. [ ]. 8 ] for an eye ' to you, offer no resistance to one who is evil your,... Is an alleviation from your Lord and a tooth, Verb - Aorist Indicative Active - 2nd Plural... Them two miles English translation of this phrase is `` the law of.! An injury should be a suitable follow-up and payment to him as well destroy a drug-smuggling ring operated by Chinese. To do the right cheek, turn the other hand, the phrase can not be interpreted this. Speculates that the perpetrator deserves to lose his own eye, a life one him! Eye for an eye and a tooth for a felony substitute for.! Ring operated by the Chinese Triads Chuck Norris, Christopher Lee, Richard Roundtree, Matt Clark Gandhi! Certain tenses ; to utter, i.e use of the loss 's death and destroy a drug-smuggling operated. Divinely implemented justice middah k'neged middah ) in the sight of all men everybody blind money as well be applicable... Him with good conduct, successful plaintiffs were entitled to repayment equal their! He already discussed in his Contra Faustum, Book XIX, the Twelve Tables of Rome prescribed. With good conduct in tort cases serves to compensate the victim receives the estimated! God has revealed are doing grave wrong a life for a life city of refuge and tooth for a for... And if anyone forces you to go one mile, go with them two miles of ;! 'An eye for an eye leaves the whole world blind ” is often attributed to M. K. Gandhi compensation...

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